Quick Summary
- Developed a course on antisemitism and Islamophobia
It was still early days of the recent conflict between Israel and Gaza when, seeing strong emotions and division erupting on their campus, two scholars at 麻豆传媒 decided to come together and take action. To some, it may seem impossible to have a respectful public discourse on issues related to Israel and Palestine, but that is exactly what Associate Professors and set out to do.
Rose is the director of the Jewish Studies program in the College of Letters and Science at 麻豆传媒. Syed is the director of the Middle East/South Asia Studies program. Given their backgrounds and fields of study, they thought that, together, they could help provide important context and facts that might otherwise be missed.
We both agreed that it鈥檚 not good when students are getting the majority of their information from advocacy groups. We thought there should be some sort of academic component that isn鈥檛 really advocating or lobbying for one viewpoint over another.鈥 鈥 Rose
Since collaborating, their respective programs have co-hosted multiple events, bringing together different experts on the conflict and related topics. In fall 2024, they co-taught a course on antisemitism and Islamophobia. The two professors agree that difficult conversations are important to have in order to help answer the question of 鈥渨here can we go from here?鈥
Modeling dialogue about hidden diversity
The first event that came out of this collaboration, "," featured scholars Sahar Aziz, Rutgers Law School, and Ethan Katz, UC Berkeley. The February 2024 event was a packed house with representation from both Jewish and Muslim communities.
Rose and Syed decided they could continue this conversation and model this type of dialogue in a humanities class. By the 2024 fall quarter, their course, 鈥,鈥 was in full swing.
鈥淭hat鈥檚 something we wanted to stress throughout and hope that students could take away as they think about other groups,鈥 Rose said. 鈥淵ou can鈥檛 characterize Muslims or Islam as one thing, and same thing with Jews. It鈥檚 a much smaller demographic but equally diverse 鈥 there's not one political view.鈥

Critical thinking to find humanity
Both professors pointed to how prejudices such as antisemitism and Islamophobia 鈥渙ther鈥 entire groups of people, setting the stage for an 鈥渦s vs. them鈥 mentality by relying on convenient, simplified stories and stereotypes, even if those stories don鈥檛 align with facts or logic.
鈥淭he Jew in modern European history is both projected as the ultra-socialist communist and also the ultra-capitalist 鈥 two completely opposing descriptions yet 鈥楯ewishness鈥 and the 鈥楯ew鈥 is imagined as both simultaneously, often by the same people,鈥 Syed said. 鈥淭his is a projection. This has nothing rooted in reality.鈥
Instead, he said, it has everything to do with how the strongest social groups in Europe during that period dealt with its anxieties about the radical social transformations that were happening.
"Similarly, the massive Islamophobia after 9/11 鈥 that has everything to do with the breakup of the cold war block," Rose said. "We needed another enemy to fill the void: it became the Islamic threat.鈥
The current conflict between Palestine and Israel is often framed, largely, as a matter of religious difference, as if something intrinsic in each religion prevents both sides from living harmoniously together. But, the scholars agreed, this isn鈥檛 true.
This is not a conflict caused by differing theological and religious convictions. This is more about land and resources and control.鈥 鈥 Syed
The faculty encouraged the students to think for themselves and to reflect on and challenge what they thought was true.
鈥淲e鈥檝e been telling the students 'notice patterns,'鈥 Syed said. 鈥淭hese are empty biases and prejudices that are so superficial. Any time you鈥檙e seeing them in the media or in the description of groups, you ought to be very skeptical of their truth, regardless of which group is being given this label.鈥
Hope for the future
In their course, Rose and Syed split their lecture time, each taking about half the class to focus on their related curriculum, showing both similarities and differences in how each religious group has been portrayed and perceived throughout history. They drew from scholarly research as well as primary source documents, legal definitions, international laws and cultural commentary.
鈥淣obody has interrupted our classes, nobody has misbehaved, nobody has tried to hijack the class,鈥 Syed said. 鈥淚t鈥檚 been a very collegial experience.鈥
Beyond the classroom, Syed and Rose's respective programs are still holding events and encouraging discourse among experts and students.
They鈥檝e also partnered with other departments and programs, including those in history, Medieval and Early Modern Studies, Spanish and Portuguese, and comparative literature. They've also teamed up with the Muslim Faculty Staff Association and the California History Social-Science Project at 麻豆传媒.
They hope that, by bringing thought leaders together and have these tough discussions, they can help work towards solutions for peace.
鈥淭here's nothing essential about the identities of these communities that means it鈥檚 always going to be conflictual,鈥 Syed said. 鈥淚f the past was different from what we see right now, then the future can also be different from what we see right now."
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